Showing posts with label Breaking and Burning. Show all posts

Why India Must Support Sonam Wangchuk?

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 "Why is it important to support Sonam Wangchuk?" I asked her during our routine morning walk today. 

The scientist, social reformer, and educationist has been on an indefinite hunger strike for the past 20 days, literally sitting at Jantar Mantar in New Delhi, waiting for an arrogant Indian Government to budge on a corrupt administration—and, more importantly, the politically dominant education minister, Dharmendra Pradhan, who has the audacity to stay in power while ignoring the cries of students across the country.

"So that you do not get treated by an incompetent doctor who is the product of a rich, nepotistic father" she replied. "And so that you do not die in a car accident after hitting a pothole," she continued.

Paper leaks in competitive exams have been a growing cause of unrest in India. Peaceful protests by students are one way of venting this frustration.

"Doesn't it follow the law of Karma?" I asked.

"Of course it does. It is hard to explain, but I want my kids to be part of a fair education system. Sonam Wangchuk is the name given to this urge for a clean education system that parents of numerous Indian children aspire to," she said.

A man like Sonam is built of divine soil. Governance in India has miserably failed while political leaders shamelessly strive to fulfill their vested interests. Education is power; it shapes the human ability to think rationally and question the regime. It hurts to see the people of India failing to act on these serious issues, while a handful of them, blindly going against their own conscience, support falsehoods and ideologies harmful to national integrity.

Sonam is a phenomenon that was bound to occur. When evil tries to overpower, the good emerges and shines.

India has no idea what a great loss it would be to lose a man like Sonam Wangchuk. Indians are living in an era of blindness, utterly ignorant and quiet about how fools are spending their tax money—and this is exactly the kind of apathy a bad education system will foster.

When an internationally respected innovator, educator, and Magsaysay awardee has to starve himself on the streets of the capital for three weeks just to ask for fair examinations and basic educational reform, the silence of mainstream media channels isn't accidental. It is a designed, calculated absence.

The peaceful Satyagrah protest has hit something incredibly crucial about how modern dissent is handled in India. It’s no longer just about the government ignoring a protest—it’s about actively shaping the public's reality so that the protest doesn't exist to them at all.

The Woman who Saved me: A Tribute to Nerkar Taai

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Some people enter your life not as visitors but as lifelines. One such name, forever etched into the fabric of my existence, is Nerkar Taai. I owe my life to her — not in metaphor, but in the most literal sense. This post is not just a recollection of the past; it is a bow of gratitude to the woman who stepped in when everything else collapsed.

With Nerkar Appa & Taai in 2005

The incident dates back to the early 1980s. I was just a baby — barely a few months old, too small to fill a pair of arms, fragile and helpless. My father had just started his career as a banker in Mumbai. With limited means and even more limited financial planning, he had managed to secure a modest one-room-kitchen home for himself and my mother. While that may sound like a humble yet hopeful beginning, the reality was anything but.

Papa, driven by a sense of duty to his own father in the village, would money-order most of his salary home. What remained was barely enough to keep our own home running. Groceries were a challenge. Medical emergencies? Unthinkable.

And then, the unimaginable happened.

One blurry afternoon — a memory more like a faint shadow in my mind — I fell. A hard fall on my head. I had fainted. Blood loss, panic, the kind of silence that fills a house louder than any scream. Both my parents were home. And yet, no immediate action was taken. There I lay, a baby in critical condition, while my father stood frozen, his eyes speaking what his lips couldn’t — I don’t have the money.

Time became a cruel joke. Seconds dragged like hours, minutes like days. My mother, a homemaker with no resources of her own, looked into his eyes and saw no hope, no plan, no lifeline. In that moment of raw maternal desperation, only one name surfaced in her mind — Nerkar Taai. With no slippers on her feet and me bleeding in her arms, she ran. Ran to Taai’s door. She didn’t knock — she cried. Placed my tiny, bloodied body on the floor and pleaded, “The life of my child is now in your hands, Taai.”

What followed might seem harsh, but it was the spark that reignited hope. One tight slap. Taai slapped my mother — not out of contempt, but out of frustration, anger, urgency. “It’s not the money, it’s the time that matters right now,” she snapped. And without another word, she scooped me up and ran to the hospital.

I was saved.

I was reborn that day, not just by medical intervention but by the sheer will of a woman who chose action over excuse. Nerkar Taai and her husband, late Aapa, were my saviours. Their courage and instinct gave me a second chance at life — one I continue to live with a heart full of gratitude and a mind full of unanswered questions.

Even today, I struggle to reconcile with that moment in my father’s life. Was his hesitation a sign of helplessness or apathy? Is it ever justifiable for a parent to freeze — to let worry about money outweigh the instinct to protect their child? These are questions I may never be able to fully resolve.

But what remains crystal clear is the weight of gratitude I carry for Nerkar Taai. When I visited her in 2005 to express my heartfelt thanks, she responded in her usual understated way:

“I just did the right thing.”



My Worst Nightmare and the Papa Who Never Made it Back Home

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Today, tragedy struck again on Mumbai’s lifeline — the suburban railway — as over five commuters fell off an overcrowded local train near Mumbra. This is not an isolated incident; it is a recurring nightmare for millions who brave these trains every single day.

This picture speaks louder than words — a haunting reminder of the systemic neglect, and yes, of the shamelessness of Railway Minister Ashwini Vaishnaw. While he boasts of modernization and safety improvements, the ground reality tells a very different story.

As a child, I remember dreading the moment my father left for work each morning. Every evening, he’d return with tales of near-misses — of the unbearable crush, the breathlessness inside the compartment, of shoes lost and toes stepped on, of being dragged involuntarily by the crowd. And sometimes, the story ended with someone not coming back at all.

Today’s accident is a continuation of that grim legacy. Despite countless lives lost, despite public outcry, the system remains broken. The minister remains indifferent. And the daily gamble with death continues for Mumbai’s commuters.

Awaiting Justice... Seeking Safety in City Buses

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It has been four long years that I have been waiting for justice from the N.M.M.T. officials with regards to the very unfortunate rowdy bus conductor episode in which I was a victim of one of the errant employee, a bus conductor of Navi Mumbai Municipal Transport. After four long years, the NMMT authorities have woke up and have recently sent me two communication letters at very short notices asking for my physical presence at their Turbhe, Navi Mumbai office. I am miserably dissatisfied with the casual proceedings in this case by the public organization. The entire episode really haunts me with a grave question as of how secure we as the city residents are while we move out of our homes into city buses. Below is the letter I posted to NMMT inquiry officer today who is looking into this case:

(Delivered By India Post - Speed Post EM249202692IN on 9th Oct, 2010)

To,

The Enquiry Officer,
Enquiry Department,
Navi Mumbai Municipal Transport (N.M.M.T.),
Turbhe Depot, 2nd Floor,
Turbhe - Navi Mumbai - 400 703

Dear Sir,

Subject: Complaint lodged by me on July 28th, 2006 against rowdy bus conductor Shree Chintamani Kadam, Badge no. 196149

In the above context, I have received your two letters dated 7th Sep, 2010 calling me to appear for enquiry on 17th Sep, 2010 and another dated 4th Oct, 2010 advising me to appear as a witness on 15th Oct, 2010 in connection with the charge sheet filed against the errant bus conductor Shri. Kadam.


At the outset, I have to submit in this connection that I may please be exempted from giving personal appearance at your office for the reason that from the last over two years; I have been settled in Pune city and cannot afford to give any personal appearance. However, at the same time I hereby make it very clear that my presence or absence in the enquiry process does not in any way make my submissions in the complaint weak. As such, you are requested to complete the enquiry process in my absence and on the basis of the factual points made in my complaint without any further delay. Regarding the inquiry process, first of all I am totally dissatisfied with your delaying tactics in concluding the inquiry process which otherwise should have been completed latest by the year end of 2006. It is quite unreasonable, unjust and biased approach of N.M.M.T. to have taken two and a half years to appoint you as an enquiry officer in this case and now you are taking your own time to finish the process. Also, your insisting on my personal appearance would amount to negating justice by applying delaying tactics as you'll agree that "Justice delayed is justice denied". Besides, the delay being caused in this process gives rise to the suspicion that the inquiry process is being made as a farce and you are predetermined in unduly protecting your own employee/worker from handing out penalty for his misdeeds.

It is, therefore, to be noted that N.M.M.T. being a public institution has to set its own house in order and the commuters are saved from the rude and inconsiderate behavior of its workers. I, therefore, once again request your honor to kindly take into account all my submissions made in my complaint letter as also the points made herein before and conclude the enquiry process without any further delay in the interest of justice and oblige.

Before I conclude, I submit that the worker Shree Kadam was neither familiar to me earlier nor I am keeping any personal/individual grudge against him. Also, there is no question of my having any personal enmity with him. As such, I appeal before your good self that the case proceedings or the enquiry process is concluded in a purely objective manner and without any aspect of biased approach which will go a long way in improving N.M.M.T.'s image in the public eye.

I do hope, my submissions meet the ends of justice for which I shall remain thankful to you sir.
I am aware to take legal recourse in the matter if the circumstances so demand.

Thanking you,

Yours faithfully,
Neeraj Shinde
(Complainant)

Racism is a Self-induced Disease

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August 21, 2009 Pune, India - I had a hard time last week, explaining a European guy that I hailed from a country which consisted of 28 states and more than 25 spoken languages and thousands of other languages. Nevertheless, it wasn’t much surprising for me to believe on his imbecilic remarks just for the reason that he was never outside his own country. Subsequently, another thought haunted my mind – Are we Indians so ignorant about the people from the prosperous countries? I am sure that all my attempts to find such a person, at least among the well-educated sections from the Indian society would turn futile.

It is not uncommon in India for people to gather useless stares at a tourist or a foreigner (
firang* – that’s what they refer as in Mumbai) who is on a brief visit to the country. Well, it is not about the stares and glares I am talking about, but I am unable to understand the reason why we are attracted so much towards the white skin. The Englishmen ruled us for years for the very reason and the prejudices that they were taken to be superior, more presentable and thus possessed the power to influence. Why is any thing that is darker than white, rather being wheat-ish or black is considered substandard? I was born to a mother whose skin color was fairer than that of my father. Later, I was being told by a family member that my Grandma prayed for my bright skin color. This trend is common in Indian societies and is omnipresent since generations. It is not that these thoughts of orthodoxies existed only during the reign of our Great grannies and Great grand fathers. It is disheartening that the inclination towards the whiter color is much appreciated than the human nature, his work, talent and merits even today.

One of the most affected sections of this self-induced racism is the fairer sex. A member among the fairer sex has no good future in the glamor-world if she is not born fair. An average looking girl does not stand a good chance of getting married to the man of her dreams just for the very reason that his family members do not prefer her to be a good match. In an arranged marriage, they would always ask for her younger daughter who is rather fairer. Isn’t it disgusting? Unfortunately, this is common among our societies. We have been overlooking these aspects for generations, so much so that they have become a part of our culture, taboos and more significantly, our attitudes. I have been seeing several advertisements being flaunted on the Indian television screens which claim their cosmetic product, a fairness cream or soap guaranteeing a brighter skin color – the product that has a potential to open new doors of success and enlightenment into their sad and non happening state of lives. Some cosmetic companies have not even spared men for their crime of being the darker sex. A typical such advertisement shows a dark colored, oily skinned teenage man sitting gloomy, disheartened for his skin color, unable to attract attention of the girl he likes in his college. Typically, he finishes the two week exercise of the skin cream recommended by the Company and here he goes winning not only the girl of his dreams but also a huge feminine fan club. The question to be raised here is that are such advertisements specially designed for the Indian market? The answer to which lies in the very fact that such advertisements are openly flaunted and anticipated by the various segments of people in the Indian market. This is obvious due to a basic reason that, we have taken dark skin as granted to be an emblem of inefficiency and incapability.

Caste-ism is the worst form of Racism. Believe me, even today it is not easy to be a student belonging to a so categorized scheduled caste, scheduled tribe and other backward class background. I still remember the attempts of my School Principal in class ten, to reduce my internal practical marks in the final examination papers lest I may score more than her son who studied in the same class. I am thankful to my class teacher who stopped this crime from being committed, who stood beside me and later communicated us this loathsome act. Unfortunately, there was nothing I could do. It is not easy to prove the injustices you suffer due to your origin, social or family backgrounds esp. when most of such acts are not done openly. In a society where a person’s last name is asked in order to identify his caste, creed and the profession of his forefathers, it is difficult to grow up and rise esp. when you have not much in your hand. For years, great social reformers have been sacrificing their lives to abolish these unfair practices of such caste-linked biases. Even a majority of ‘Dalit’ population is downtrodden, devoid of basic education. Females are harassed, raped and brutally murdered in Indian remote villages for the reason of being born Dalit. A nation will never grow due to a handful prosperous men that make a mark, rather you must grow in harmony – it’s only when your people grow, your country grows. Reservations, although are helpful to provide opportunities that have been deprived off by the society from this population, it is not the only solution to put an end to these practices. If Racism is the thirty thousand feet view of the Indian society, Caste-ism is the ground view. It’s all in our minds.

There was this superb story floating around through e-mails which referred the downtrodden people among the Indian society as '
grasshoppers'. The fortunate and well qualified people referred to as 'the ants' got fed up one day due to the nuisance caused by these grasshoppers. They were worn out due to the internal politics within the country and due to the opportunities they were missing due to the burdens caused to them due to these grasshoppers. The hardworking ants suddenly became self-centered spiders and gradually decided to build their webs in the United States. The story finally ended up with all the ants landing up in the States and there they started to live happily ever after. In India, millions of grasshoppers are still toiling hard for their living. Well, have nothing to blame for the ants here because they are hard working, sincere, desirous of a society with equal rights and opportunities and laws fair enough for the benefit of all. I feel that these ants are myopic and lack the vision to grab a view of a bigger picture. They are myopic to the fact that these so called grasshoppers are real victims to the greed exhibited by them. These ants have been stocking the food of knowledge and power into their homes keeping the rest of the needy ones deprived of it. Now, let’s stop talking in the language of the ants and the grasshoppers - the story never covered the bigger picture of the whole situation. It's all about us, the people. We fail to realize the tougher situations being faced by the less fortunate people. We never exhibit openness of thoughts towards the socially backward people. A majority of the suppressed families don't even know how to avail the benefits of reservation. Today, a highly qualified business graduate thinks of developing his roots abroad, righteously neglecting his moral duties, giving almost nothing back to his country. This negligence is another form of racism and is the real picture of Indian society today.

We being humans, favoritism will never cease to exist in our minds, but it is rather more important to assess ourselves on the terms of the way we think about others. Being fair-looking or being born to prosperous parents does not provide us the ethical right to build a narrow outlook towards others. Just give it a second thought when next time you disparagingly refer an Indian a '
Desi'. This is the time to review ourselves before terming the world a 'Racist'.

And The Rowdism Continues...

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By Neeraj Shinde
Bangalore, India
http://shindeneeraj.blogspot.com/


It’s not even a year passed with the rowdy bus conductor episode I’d encountered with one of the bus conductors in the Navi Mumbai Municipal Transport, NMMT. Actually, I always wanted to include the whole story of this rowdy bus conductor in my Blog. But, the newspaper stories spoke it all. I am whole-heartedly grateful to the Daily News & Analysis, DNA Team for placing the shocking incident that took place with me in the form of a good, social-awakening story in their news-paper.

But this is not what this post is all about. I am in Bangalore now and have not given up traveling in the local city buses. I usually prefer to travel in BMTC buses to and fro my office and home. And what I’ve noticed is that the bus conductors are smarter than the ones in Mumbai. They have developed a unique way to earn some extra income in their profession.

Well, let me explain this. A bus conductor deferring the return of the money to the passengers due to unavailability of change is not at all new to most of us. I think this must be common to all the places around India. Most of us forget to ask back and forget the money thus, leaving the bus conductor with a profit for which he is knowingly or unknowingly waiting for. The money goes to his pocket; doubtless! This is a common phenomenon and I don’t feel a need to blame the bus conductors here. But certainly, if conductors are denying returning your money immediately despite having enough change then it’s for sure he deserves blame.

The recent bus conductors I met here in Bangalore are further smarter. This is how it goes! Everyday I travel from JP Nagar to Dairy circle in the local BMTC buses. It costs me Five rupees per journey. One fine day when I was on my return journey from my office, I gave a five rupee coin to the Bus conductor. Surprisingly, he gave me a Two rupee coin back. I wondered. Certainly, it’s surprising to discover that the bus fares had slashed down overnight Esp. in this age of inflation. I thought of asking him back to get a confirmation. He nodded and walked away murmuring some words in Kannada. But what was more important here was not the reduced fare, but the fact that I was not given a ticket. And by the time I could see this guy back, I’d got down from the bus. May be he forgot, I thought.

The story doesn’t end here. I was even more surprised when I met another conductor probably, of the same species who gave me a Two rupee coin back and sneaked away without giving me a ticket. I resisted and this time asked for a ticket. Initially, my words were ignored but later considered when I insisted. He asked me back for the Two rupee coin upon which I got a ticket issued. The story was now making some sense. Passengers have an option of traveling a distance worth Five bucks by either paying the entire cost, getting a ticket issued or by paying just Three bucks without a ticket. Smart, isn’t it? This principle is based on ‘mutual co-ordination’ in which the bus conductor earns a couple of rupees more per passenger whereas, the passenger saves a couple of bucks per journey. And this works very well if the passenger is traveling for short distances. Believe me! On the contrary to the mutual co-ordination principle, the conductor would not bother to pay you back your ill-deserved Two rupees if you seem to be very naïve or non-resident of the city. That makes the conductor further richer by Two rupees. Who the heck bothers about BMTC? Seriously, bus conductors of the other cities have lot more to learn from these.

No matter it’s very hard to sustain such instances in our day to day life. Most of the times it makes sense to ignore such occurrences instead of quibbling over things you don’t have your control upon. Esp. when we are aware that there’s lots more happening above mere bus conductors and drives; I prefer not to name them. Still I wish I would have fought here, bringing this clandestine to light; but I don’t want to get featured in the newspaper headlines, again. :(

The NMMT Rowdy Bus Conductor Episode

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Courtesy: Daily News and Analysis (DNA - Navi Mumbai)

Sunday, July 30, 2006: The Incident


Monday, July 31, 2006: The Reactions
Tuesday, August 01, 2006: The Impact



Friday, July 20, 2007: The Justice

Engineering Enigma

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By Neeraj Shinde
Pune, India
http://shindeneeraj.blogspot.com

The recent suicide case of an engineering student in Andheri is a slap on the negligent performance of the Mumbai University. The most common question before any engineering student in Mumbai after completing his semester examination is when are the results going to be declared? The question arises and persists for three months or may be four and even five. This semester system is unfortunately the best example of the negligent functioning of the University. It is hardly 25 days before the commencement of the examination that the results of the previous examination are declared. In such cases it creates chaos in the life of the student if he gets an ATKT (Allowed To Keep Terms). There is also a cent percent chance of the papers clashing with the regular semesters if the student has even one previous ATKT subject. It is difficult to imagine the condition of the student when this happens. The average passing percentage of the recently conducted semester 7 (Electronics Branch) examination of majority of the colleges in Mumbai is less than ten and that depicts the standard of the papers being corrected.

Merely talking about social upliftment will never revolutionise the society. The society's growth depends on the standard of education imparted to the citizens. Declaration of just results on time will definitely boost the morale of engineering students in Mumbai.